After viewing Jonathan Harris's TED talk in which he describes "We Feel Fine" and some of his other projects, I felt spent and offended. "But his work is so compassionate, so optimistic," you might say. "How could you respond with anything less than delight?"
First, this is not the same Jonathan Harris who played Dr. Zachary Smith in Lost in Space. This Jonathan Harris was born in 1979 and graduated with a degree in computer science from Princeton University.
Second, the mission of "We Feel Fine":
We Feel Fine is an exploration of human emotion on a global scale.
Since August 2005, We Feel Fine has been harvesting human feelings from a large number of weblogs. Every few minutes, the system searches the world's newly posted blog entries for occurrences of the phrases "I feel" and "I am feeling". When it finds such a phrase, it records the full sentence, up to the period, and identifies the "feeling" expressed in that sentence (e.g. sad, happy, depressed, etc.). Because blogs are structured in largely standard ways, the age, gender, and geographical location of the author can often be extracted and saved along with the sentence, as can the local weather conditions at the time the sentence was written. All of this information is saved.
The result is a database of several million human feelings, increasing by 15,000 - 20,000 new feelings per day. Using a series of playful interfaces, the feelings can be searched and sorted across a number of demographic slices, offering responses to specific questions like: do Europeans feel sad more often than Americans? Do women feel fat more often than men? Does rainy weather affect how we feel? What are the most representative feelings of female New Yorkers in their 20s? What do people feel right now in Baghdad? What were people feeling on Valentine's Day? Which are the happiest cities in the world? The saddest? And so on.
The interface to this data is a self-organizing particle system, where each particle represents a single feeling posted by a single individual. The particles' properties – color, size, shape, opacity – indicate the nature of the feeling inside, and any particle can be clicked to reveal the full sentence or photograph it contains. The particles careen wildly around the screen until asked to self-organize along any number of axes, expressing various pictures of human emotion. We Feel Fine paints these pictures in six formal movements titled: Madness, Murmurs, Montage, Mobs, Metrics, and Mounds.
At its core, We Feel Fine is an artwork authored by everyone. It will grow and change as we grow and change, reflecting what's on our blogs, what's in our hearts, what's in our minds. We hope it makes the world seem a little smaller, and we hope it helps people see beauty in the everyday ups and downs of life.
So we get colorful representations of a phenomenal amount of data. But are the findings truly useful? Here's what the FAQs section of the site has to say in response to "What are some of your more interesting insights?"There's a bunch. For example, on election day, there was a spiking in the feeling "proud" and "excited". On Valentine's day, people feel "loved" and "lonely" more than on other days. As people get older, they tend to express less anger and disgust. Women express their emotions far more frequently than men, and have a broader vocabulary for expressing their emotions than men do.
But what is even more interesting are the individual stories behind the findings. You can find some of them in the book preview.
(I guess we need to buy the book.) Where I come from, someone would be laughed out of the room for self-evident "insights" like those.
The same questionable value plagues Mr. Harris's other projects:
- The "balloon project" in Bhutan, where folks leading lives of grinding poverty get to make a "crazy face" for Mr. Harris. Their personal balloons then go on exhibit (another photo op for Mr. Harris). This is supposed to underscore our universal humanity? I'm baffled as to how this helps, or humanizes, anyone. Mr. Harris is clearly good natured and well meaning, but -- at the end of the day -- the project seems like a senseless, empty (and, ultimately, gratuitous and self-indulgent) gesture.
- "The Whale Hunt," where Mr. Harris lives with an Inuit family and "documents the annual spring whale hunt." Along the way, he takes photos every five minutes (more often if his adrenaline is running high). The outcome of this exercise? A mind-numbing 3,214 photos, including large swaths where Mr. Harris is sleeping. (Which, for me, recalls experimental filmmakers like Andy Warhol, Michael Snow, or Straub-Huillet, where nothing happens. Sure, this creates a "space" for silence and reflection; sad to say, I get quite enough silence and reflection when I'm lying awake in bed at 2:00 in the morning.) I swear, this is something that Sacha Baron Cohen would parody.
I'm not trying to bash Mr. Harris or Web 2.0 storytelling. And, heaven knows, you don't need another tirade from me. Where some might argue that Mr. Harris is displaying a profound generosity of spirit, to me (with my beer-soaked, blue-collar background) he's just a rich kid slumming it. It's not anthropology so much as Mr. Harris mixing with the "great unwashed" -- unlike his dirt-poor hosts, he can abandon that environment at any moment and return to someplace comfortable.
It's what I call "the luxury of privilege." Mr. Harris's efforts seem like no more than grad school noodlings, a "why bother?" vanity project. All processed through a self-congratulatory filter. That's what makes me grit my teeth.
I had the same disquieting feeling when I heard an NPR interview with Bonnie Jo Campbell discussing her short-story collection American Salvage, a finalist for the 2009 National Book Award (Colum McCann's Let the Great World Spin won).
American Salvage is rich with local color and peopled with rural characters who love and hate extravagantly. They know how to fix cars and washing machines, how to shoot and clean game, and how to cook up methamphetamine, but they have not figured out how to prosper in the twenty-first century. Through the complex inner lives of working-class characters, Campbell illustrates the desperation of post-industrial America, where wildlife, jobs, and whole ways of life go extinct and the people have no choice but to live off what is left behind.
Ms. Campbell received her B.A. from the University of Chicago.
The beauty of the web is that it, theoretically, gives folks from all socioeconomic strata a voice (though, as we know, lacking access to PCs, the underclass is still at a disadvantage). It, theoretically, counterbalances the traditional notion that all experience is interpreted by the highly educated and the well-to-do (i.e., the "ruling class").
When I see something like "We Feel Fine," I can't help but ask: "What's the point? What does this tell me about the human condition? What does it teach us?" If it's no more than a gimmick, then I'm mystified. If it's as trite as "we're all alike," then the message seems hypocritical and the purveyor dishonest.